Based on a now-obscure bit of Jewish (and Near Eastern) lore about a demon named Abyzou, the horror movie The Offering has as its central characters an American ḥasidic family. Chaya Sara Oppenheim notes in her review that—unlike so many cinematic and television portraits of Ḥaredim—this one is both sympathetic and attuned to the nuances of Orthodox life:

Saul Feinberg (Allan Corduner), the ḥasidic owner of a funeral home in the heart of Brooklyn, asks his irreligious son Arthur (Nick Blood) to assist in the preparation of a dead body. The deceased is an older man named Yossile (Anton Trendafilov), who died sealing a demon in his own body. Unbeknownst to the Feinbergs, the evil spirit is about to be set free.

For the observant Jewish viewer, The Offering delivers an added layer of nuance concealed in an otherwise commercial horror movie. After lighting the Sabbath candles in front of a framed photograph of his late wife, Saul explains to [Arthur’s Gentile wife] Claire that men sing to their wives every Friday night, lauding the women for their inner beauty. “We’re a very misunderstood people,” he says. “It’s the burden of investing so much in internal meaning. It’s hard for outsiders to see.”

Saul’s statement is more than a reference to the often-misconstrued portrayal of Ḥasidim in contemporary media. The film is replete with pregnant allusions founded on the kabbalistic premises that guide ḥasidic life and place importance on the inner depths of our worldly realm. It is no coincidence that the Feinberg family sits down to eat kreplach—dumplings traditionally eaten before Yom Kippur as a meditation on our outer and inner selves before our fates are sealed. In another pivotal scene, a dark shadow sweeps the hallway, and the mezuzah on the doorpost breaks violently in half—a signal that the holy parchment enclosed in the wooden case has been compromised and the spiritual protection over the house has disappeared.

How did Qatar, an American ally, become the nerve center of the leading Palestinian jihadist organization? Natalie Ecanow explains.

When Jordan expelled Hamas in 1999, Qatar offered sanctuary to the group, which had already become notorious for using suicide-bombing attacks over the previous decade. . . . Hamas chose to relocate to Syria. However, that arrangement lasted for only a decade. With the outbreak of the Syrian civil war, the terror group found its way back to Qatar.

In 2003, Hamas leaders reportedly convened in Qatar after the IDF attempted to eliminate Hamas’s founder, Sheikh Ahmed Yassin, following a Hamas suicide bombing in Jerusalem that killed seven people, including two American citizens. This episode led to one of the first efforts by Qatar to advocate for its terror proxy.

Thirteen years and five wars between Hamas and Israel later, Qatar’s support for Hamas has not waned. . . . To this day, Qatari officials maintain that the office came at the “request from Washington to establish indirect lines of communication with Hamas.” However, an Obama White House official asserted that there was never any request from Washington. . . . Inexplicably, the United States government continues to rely on Qatar to negotiate for the release of the hostages held by Hamas, even as the regime hosts the terror group’s political elite.

A reckoning is needed between our two countries. Congressional hearings, legislation, executive orders, and other measures to regulate relations between our countries are long overdue.