Maurice Sendak’s Jewish Works

With its ornery protagonist and nightmarish monsters, Where the Wild Things Are has become a much-beloved American children’s book, perhaps because it is so different from typical fare. Its author, Maurice Sendak, once commented that he based the monsters on his foreign-seeming Jewish immigrant relatives. He also illustrated multiple books with more explicitly Jewish themes, as Yael Ingel relates:

Maurice was born in 1928, the youngest of three children, to Polish-Jewish immigrant parents. His mother Sarah didn’t speak a word of English when she arrived in the United States on her own at the age of sixteen in the early 1920s, following a terrible quarrel with her mother. His father Philip also arrived alone from Poland.

The first book he illustrated was called Good Shabbos, Everybody, published in 1951 by the United Synagogue Commission on Jewish Education. . . . His parents did not particularly appreciate his work and were even disappointed when he took a job as an illustrator instead of going to university. However, a momentous reconciliation occurred when Sendak was asked to illustrate the stories of Isaac Bashevis Singer, the Nobel Prize-winning writer. This was something his parents could be proud of.

Before starting work on the illustrations for [Singer’s] Zlateh the Goat and Other Stories, Maurice pulled out his parents’ family photo albums from Poland. Inside he found pictures of his father standing next to his tall handsome brothers and women with long hair adorned with flowers. He went through all the albums, selecting some of his father’s relatives and some of his mother’s, and drew them with great precision. His parents burst into tears when they saw the drawings and recognized their relatives. Maurice cried with them.

Read more at The Librarians

More about: Children's books, Isaac Bashevis Singer, Jewish art

Why Israel Has Returned to Fighting in Gaza

March 19 2025

Robert Clark explains why the resumption of hostilities is both just and necessary:

These latest Israeli strikes come after weeks of consistent Palestinian provocation; they have repeatedly broken the terms of the cease-fire which they claimed they were so desperate for. There have been numerous [unsuccessful] bus bombings near Tel Aviv and Palestinian-instigated clashes in the West Bank. Fifty-nine Israeli hostages are still held in captivity.

In fact, Hamas and their Palestinian supporters . . . have always known that they can sit back, parade dead Israeli hostages live on social media, and receive hundreds of their own convicted terrorists and murderers back in return. They believed they could get away with the October 7 pogrom.

One hopes Hamas’s leaders will get the message. Meanwhile, many inside and outside Israel seem to believe that, by resuming the fighting, Jerusalem has given up on rescuing the remaining hostages. But, writes Ron Ben-Yishai, this assertion misunderstands the goals of the present campaign. “Experience within the IDF and Israeli intelligence,” Ben-Yishai writes, “has shown that such pressure is the most effective way to push Hamas toward flexibility.” He outlines two other aims:

The second objective was to signal to Hamas that Israel is not only targeting its military wing—the terror army that was the focus of previous phases of the war up until the last cease-fire—but also its governance structure. This was demonstrated by the targeted elimination of five senior officials from Hamas’s political and civilian administration. . . . The strikes also served as a message to mediators, particularly Egypt, that Israel opposes Hamas remaining in any governing or military capacity in post-war Gaza.

The third objective was to create intense military pressure, coordinated with the U.S., on all remaining elements of the Shiite “axis of resistance,” including Yemen’s Houthis, Hamas, and Iran.

Read more at Ynet

More about: Gaza War 2023, Hamas, Israeli Security