When the Middle East Lost Its Diversity

Charles Gave, who was born in French-ruled Aleppo, Syria, memorializes the Middle East of his childhood and reflects on how much has changed:

Most of the Christian sects had lived in the region since long before the Muslim conquest, and felt a perfect moral right to live in what was, after all, their home. In the Iraqi capital Baghdad, for example, half the 18th-century population was Christian. . . . Throughout the region, the Jews were absolutely essential to society and commerce. . . . [I]n all the great historic cities of the region—Cairo, Istanbul, Damascus, Aleppo—Jewish communities made up the network through which different peoples traded with each other.

Each community was an intrinsic part of the social system, and the result was a diverse and resilient society. Of course, once in a while there were problems, such as the Damascus pogroms at the end of the 19th century. But the authorities had little patience with trouble-makers, and quickly restored order.

Today, however, for the first time in history, there are no longer any Jews on the southern shores of the Mediterranean and, outside Israel, few in the Levant. Christians of all denominations have either disappeared, or are under severe pressure, with the Egyptian Copts facing daily attacks. The old social order has broken down completely.

Read more at Israpundit

More about: History & Ideas, Middle East, Middle East Christianity, Mizrahim, Syria, Syrian civil war

 

The Right and Wrong Ways for the U.S. to Support the Palestinians

Sept. 29 2023

On Wednesday, Elliott Abrams testified before Congress about the Taylor Force Act, passed in 2018 to withhold U.S. funds from the Palestinian Authority (PA) so long as it continues to reward terrorists and their families with cash. Abrams cites several factors explaining the sharp increase in Palestinian terrorism this year, among them Iran’s attempt to wage proxy war on Israel; another is the “Palestinian Authority’s continuing refusal to fight terrorism.” (Video is available at the link below.)

As long as the “pay for slay” system continues, the message to Palestinians is that terrorists should be honored and rewarded. And indeed year after year, the PA honors individuals who have committed acts of terror by naming plazas or schools after them or announcing what heroes they are or were.

There are clear alternatives to “pay to slay.” It would be reasonable for the PA to say that, whatever the crime committed, the criminal’s family and children should not suffer for it. The PA could have implemented a welfare-based system, a system of family allowances based on the number of children—as one example. It has steadfastly refused to do so, precisely because such a system would no longer honor and reward terrorists based on the seriousness of their crimes.

These efforts, like the act itself, are not at all meant to diminish assistance to the Palestinian people. Rather, they are efforts to direct aid to the Palestinian people rather than to convicted terrorists. . . . [T]he Taylor Force Act does not stop U.S. assistance to Palestinians, but keeps it out of hands in the PA that are channels for paying rewards for terror.

[S]hould the United States continue to aid the Palestinian security forces? My answer is yes, and I note that it is also the answer of Israel and Jordan. As I’ve noted, PA efforts against Hamas or other groups may be self-interested—fights among rivals, not principled fights against terrorism. Yet they can have the same effect of lessening the Iranian-backed terrorism committed by Palestinian groups that Iran supports.

Read more at Council on Foreign Relations

More about: Palestinian Authority, Palestinian terror, U.S. Foreign policy