In 1866—over a decade before the earliest Zionists founded their first agricultural settlements—a group of 157 Christians from Maine arrived in Jaffa, hoping not just to live in the holy land but also to help the Jews trickling in from Europe learn to farm. When the colony was struck by disease, and several members died, most of the rest returned to the U.S. But a few stayed on and lent their name to a Jaffa neighborhood. Sara Toth Stub explains what motivated George Adams, the colony’s leader:

Adams, a young Methodist preacher who also moonlighted as an actor in Shakespeare plays, heard an early follower of Joseph Smith’s newly formed Church of Latter-Day Saints preach in New York. The sermon about gathering up people from around the world to come to America, a promised land that would soon see the return of Jesus and the establishment of God’s kingdom on earth, greatly excited Adams, and he joined the new church.

“I was called by the spirit of prophecy,” Adams wrote to a friend at the time. . . .

This religious fervor was not unusual for its day; it came at a time in American history when many preachers made a connection between settling the new land of the American West and the imminent return of Jesus Christ. . . . Adding to this excitement were reports of European Jews beginning to immigrate to Palestine, then under the control of the Ottoman empire, which many Christians in these circles saw as fulfillment of the biblical prophecy of the return to Zion.

Adams eventually left the Mormons and started his own Church of the Messiah, with a goal of helping Jews return to the land of Israel. He established several congregations around New England, as well as a newspaper heavily devoted to news about Palestine. He also emphasized that he did not want to convert Jews to Christianity—he wanted them to return to Israel as Jews. . . .

After losing twelve members to dysentery, the colonists continued with their project, eventually moving onto the land Adams had selected and building houses. This gave hope to the early Zionist settlers in Jaffa, who pointed to the American Christians as an example of what Jewish immigrants should strive to do.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.