The island nation of Cape Verde, an archipelago some 300 miles off the coast of Senegal, was first settled by Portuguese colonists in the 15th century, and only gained independence in 1975. In the 19th century, Sephardi Jews whose ancestors had fled persecution in Spain and Portugal four centuries earlier began to migrate there. Now all that remains of the Jewish community are graves, which a group of American Jews and Cape Verdeans is trying to preserve. Rosanne Skirble writes:

Four cemeteries were identified for restoration. Modeled after Jewish burial grounds in Morocco, each has white horizontal stones with inscriptions in Hebrew and Portuguese. All [have] languished and were in various stages of deterioration. One was overrun with grasses and weeds, so much so that the graves were barely visible. . . .

Archival records [suggest] that about 100 Jewish settlers immigrated to Cape Verde. The small Jewish cemeteries scattered in the islands contain dozens of graves. Cape Verde’s [current] population hovers around 550,000. Among them, more than 1,000 claim Jewish [descent], which is held in high esteem. . . .

[The historian] Angela Sofia Benoliel Coutinho [believes] a confluence of events in the 19th century—[most importantly] the end of the Portuguese Inquisition in 1821 and the economic treaty between Portugal and England in 1842—sent Jewish Moroccans to the seas in search of greater religious freedom and a better life. . . . The new Jewish arrivals were largely single men; they married Catholic women and quickly assimilated. They never built a synagogue, but . . . they did build cemeteries.

In this way, Cape Verde’s Jews resembled Jewish communities throughout history and across the globe, which generally built cemeteries before synagogues since prayers could always be held informally in a private home, but custom dictates that Jews must be buried together in a graveyard of their own.

Yasir Arafat was often quoted as saying that his “strongest weapon is the womb of an Arab woman.” That is, he believed the high birthrates of both Palestinians and Arab Israelis ensured that Jews would eventually be a minority in the Land of Israel, at which point Arabs could call for a binational state and get an Arab one. Using similar logic, both Israelis and their self-styled sympathizers have made the case for territorial concessions to prevent such an eventuality. Yet, Yoram Ettinger argues, the statistics have year after year told a different story:

Contrary to the projections of the demographic establishment at the end of the 19th century and during the 1940s, Israel’s Jewish fertility rate is higher than those of all Muslim countries other than Iraq and the sub-Saharan Muslim countries. Based on the latest data, the Jewish fertility rate of 3.13 births per woman is higher than the 2.85 Arab rate (since 2016) and the 3.01 Arab-Muslim fertility rate (since 2020).

The Westernization of Arab demography is a product of ongoing urbanization and modernization, with an increase in the number of women enrolling in higher education and increased use of contraceptives. Far from facing a “demographic time bomb” in Judea and Samaria, the Jewish state enjoys a robust demographic tailwind, aided by immigration.

However, the demographic and policy-making establishment persists in echoing official Palestinian figures without auditing them, ignoring a 100-percent artificial inflation of those population numbers. This inflation is accomplished via the inclusion of overseas residents, double-counting Jerusalem Arabs and Israeli Arabs married to Arabs living in Judea and Samaria, an inflated birth rate, and deflated death rate.

The U.S. should derive much satisfaction from Israel’s demographic viability and therefore, Israel’s enhanced posture of deterrence, which is America’s top force- and dollar-multiplier in the Middle East and beyond.