Reminiscing about his childhood enthusiasm for collecting baseball cards, Abraham Socher notes that he and his friends imbued these objects with an almost-metaphysical connection to the players depicted upon them. In this way, a card was not unlike an idol that, “in representing the god, . . . becomes a conduit for its power.” The connection puts Socher in mind of the 18th-century Jewish philosopher Moses Mendelssohn’s theory of idolatry, which connects the phenomenon to the development of writing itself with the help of a speculative history in which primitive man discovered how to express himself through ever-greater abstraction:

According to Taliban officials, Islamic State’s Afghanistan offshoot (known as the “Khorasan province,” or ISKP) has but a negligible presence. American diplomats, for their part, have claimed that the new jihadist government in Kabul can provide a bulwark against the group, which opposes what it sees as the Taliban’s relative religious moderation. But, Oved Lobel argues, the evidence supports neither interpretation: