The Polish Gentile Who Devoted Her Life to Preserving Abandoned Synagogues

Besides engaging in mass murder of Jews themselves, the Nazis often deliberately destroyed Jewish houses of worship and cemeteries. Numerous synagogues were also laid waste by the sheer devastation of World War II, and those that remained were neglected in a land with few Jews, ruled by a government that repressed Judaism. Despite all this, Maria and Maciej Piechotka spent much of their lives preserving and documenting Jewish religious architecture in their country. Maciej died in 2010 at the age of ninety, while his wife Maria died last month, just a few weeks after reaching the age of one hundred. Jewish Heritage Europe reports:

The Piechotkas were active in the World War II Polish resistance movement and took part in the 1944 Warsaw uprising [against the Nazis]. At the war’s end they began their efforts to record the architectural detail of destroyed buildings, with a special focus on wooden synagogues. The couple co-authored several books on the subject, including Wooden Synagogues, published in 1957 (with an English edition two years later), which has become the seminal work in the field.

One of the most important research resources on the history and heritage of Polish Jews, the book was updated and reprinted in the 1990s, and a new, expanded edition—in English and Polish—was published in 2016.

Maria was active well into her nineties. Among other things, she worked closely . . . on the creation of the replica of the elaborately painted ceiling of the cupola of the destroyed wooden synagogue in what was Gwozdziec, Poland. The replica is now the centerpiece installation of the POLIN Museum of the History of Polish Jews [in Warsaw].

Read more at Jewish Heritage Europe

More about: Jewish architecture, Polish Jewry, Righteous Among the Nations, Synagogues, World W II

Why Israel Has Returned to Fighting in Gaza

March 19 2025

Robert Clark explains why the resumption of hostilities is both just and necessary:

These latest Israeli strikes come after weeks of consistent Palestinian provocation; they have repeatedly broken the terms of the cease-fire which they claimed they were so desperate for. There have been numerous [unsuccessful] bus bombings near Tel Aviv and Palestinian-instigated clashes in the West Bank. Fifty-nine Israeli hostages are still held in captivity.

In fact, Hamas and their Palestinian supporters . . . have always known that they can sit back, parade dead Israeli hostages live on social media, and receive hundreds of their own convicted terrorists and murderers back in return. They believed they could get away with the October 7 pogrom.

One hopes Hamas’s leaders will get the message. Meanwhile, many inside and outside Israel seem to believe that, by resuming the fighting, Jerusalem has given up on rescuing the remaining hostages. But, writes Ron Ben-Yishai, this assertion misunderstands the goals of the present campaign. “Experience within the IDF and Israeli intelligence,” Ben-Yishai writes, “has shown that such pressure is the most effective way to push Hamas toward flexibility.” He outlines two other aims:

The second objective was to signal to Hamas that Israel is not only targeting its military wing—the terror army that was the focus of previous phases of the war up until the last cease-fire—but also its governance structure. This was demonstrated by the targeted elimination of five senior officials from Hamas’s political and civilian administration. . . . The strikes also served as a message to mediators, particularly Egypt, that Israel opposes Hamas remaining in any governing or military capacity in post-war Gaza.

The third objective was to create intense military pressure, coordinated with the U.S., on all remaining elements of the Shiite “axis of resistance,” including Yemen’s Houthis, Hamas, and Iran.

Read more at Ynet

More about: Gaza War 2023, Hamas, Israeli Security