The 18th-Century Italian Jewish Doctor Who Treated Christians During a Pandemic and Won the Approval of a Future Pope

In the 17th century, the University of Padua was the only European university that admitted non-Catholics, leading many Jews to flock to its medical school. One such student was Rabbi Samson Morpurgo. Edward Reichman recounts Morpurgo’s career, and shares some visually striking documents:

Born in 1681 in Gradisca d’Isonzo [in northeastern Italy], Morpurgo was brought by his father to Venice as a young boy. He spent his entire life in Italy, training to be a rabbi and physician, practicing medicine, composing prayers and poems, engaging in debate and dialogue with some of the generation’s prominent figures, and ultimately serving as the rabbi of the city of Ancona for the last twenty years of his life.

The diplomas of the Jewish graduates of the University of Padua Medical School possess unique features which are reflected in Morpurgo’s diploma. For example, the invocation for a standard-issue medical diploma from Padua in this period, “In Christi Nomine Amen” (in the name of Christ, Amen), is replaced with the non-Christian substitution, “In Dei Aeterni Nomine Amen” (in the name of the Eternal God, Amen). . . . Other changes include the writing of the date as “current year,” as opposed to the typical forms of dating which included Christian reference (e.g., Anno Domini), and the location of the graduation ceremony, which was in a nondenominational venue, as opposed to a church.

In 1730, during a severe influenza outbreak, Morpurgo distinguished himself by providing medical services to both Jew and Christian alike. This was particularly remarkable in light of the papal decrees prohibiting Jews from treating Christians and reciprocally forbidding Christians from being treated by Jews. At the time, [his care for Christians] earned him the approbation and commendation of Cardinal Prospero Lambertini, [who] would later go on to become Pope Benedict XIV (1740-1758).

Read more at Seforim

More about: Catholic Church, Italian Jewry, Jewish-Catholic relations, Medicine

For the Sake of Gaza, Defeat Hamas Soon

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.

Read more at Commentary

More about: Gaza War 2023, Hamas, Joseph Biden