In a raid on a home in Jerusalem, Israeli officials discovered hundreds of ancient artifacts, ranging from coins to Babylonian bowls used to restrain demons. Amanda Borschel-Dan writes:

The three “magic” bowls were created in the 5th-7th centuries CE in present-day Iraq. They are among some 3,000 that have been discovered to date, which were used by Jews and non-Jews alike during this era.

The Tel Aviv University professor Matthew Morgenstern, an expert in Jewish Babylonian Aramaic and Classical Mandaic who has photographed hundreds of incantation bowls and has published academic articles on them extensively, told the Times of Israel that such bowls were written in several Babylonian Aramaic dialects and placed protectively around the house for its protection, upside down to trap the demons or evil entities. Some even have “addresses” on the back telling the owner where to put them, he said.

“The Jewish bowls draw heavily on Jewish tradition, cite [biblical] verses, and even contain the earliest written attestations we have for Jewish texts like the Mishnah or benedictions,” said Morgenstern.

Additional rare finds discovered in the Jerusalem home include rare and valuable ivory furniture inlays that were common in the 9th and 8th centuries BCE and have been uncovered at sites including Tel Megiddo and in Samaria.

If there’s one lesson to be learned from the history of the Israel-Arab conflict, it’s never to be confident that an end is in sight. Ehud Yaari nevertheless—and with all due caution—points to some noteworthy developments:

The absolute primacy of “armed struggle” in Palestinian discourse has discouraged any serious attempt to discuss or plan for a future Palestinian state. Palestinian political literature is devoid of any substantial debate over what kind of a state they aspire to create. What would be its economic, foreign, and social policies?

One significant exception was a seminar held by Hamas in Gaza—under the auspices of the late Yahya Sinwar—prior to October 7, 2023. The main focus of what was described as a brainstorming session was the question of how to deal with the Jews in the land to be liberated. A broad consensus between the participants was reached that most Israeli Jews should be eradicated or expelled while those contributing to Israel’s success in high tech and other critical domains would be forced to serve the new Palestinian authorities.

Yet, the ongoing aftershocks from the ongoing war in Gaza are posing questions among Palestinians concerning the viability of armed struggle. So far this trend is reflected mainly in stormy exchanges on social-media platforms and internal controversies within Hamas. There is mounting criticism leveled at the late Mohammad Deif and Yahya Sinwar for embarking upon an uncoordinated offensive that is resulting in a “Second Nakba”—a repeat of the defeat and mass displacement caused by launching the war in 1948.

To be sure, “armed struggle” is still being preached daily to the Palestinian communities by Iran and Iranian proxies, and at least half the Palestinian public—according to various polls—believe it remains indispensable. But doubts are being heard. We may be reaching a point where the Palestinians will feel compelled to make a choice between the road which led to past failures and an attempt to chart a new route. It will certainly require time and is bound to cause fractures and divisions, perhaps even a violent split, among the Palestinians.