For Over 200 Years, Rabbis Crowdfunded Their Books

July 27 2022

In order to convince publishers to produce their works, Jewish writers in traditional milieux would roam from town to town collecting the names of people who pledged in advance to buy the books. As a token of appreciation, those names were then published in the books themselves. Elli Fischer explains what this practice can teach about Jewish history:

Between the late 18th and mid-20th centuries, several thousand Jewish books were published with lists of pre-subscribers (or prenumeranten), in a practice similar to today’s crowdfunding campaigns. Though the lists are generally organized alphabetically, either by name or by place, sometimes the order is geographical. By plotting such lists on a map, it is possible to reconstruct the journeys that authors or their agents took as they sold subscriptions to their books.

Fischer notes one of the most remarkable of these journeys:

Eliezer Ashkenazi was born in Poland in the early 19th century, but in 1845, his home was Tunis, and he was on his way back to Europe to publish a manuscript he found in North Africa. He had become a collector, dealer, copyist, and publisher of such manuscripts, and he returned to Europe several times, and by several different routes, writing on one occasion of his travels to Gibraltar by way of Morocco, and on another occasion of his return to North Africa from the port of Marseille.

As can be seen from Ashkenazi’s introduction to the first work he published, Sefer Zikaron (Livorno, 1845), by an early 16th-century Spanish refugee rabbi who found his way to Tunis, Ashkenazi viewed himself as a cultural bridge between the different lands of his travels.

“The dry heat of Africa did not stop me,” wrote Ashkenazi, “and the ice of Ashkenaz did not deter me.”

Read more at AJS Perspectives

More about: Books, Jewish history, North African Jewry, Rabbis

Hamas Can Still Make Rockets and Recruit New Members

Jan. 10 2025

Between December 27 and January 6, terrorists in Gaza fired rockets at Israel almost every night. On Monday, one rocket struck a home in the much-bombarded town of Sderot, although no one was injured. The rocket fire had largely halted last spring, and for some time barrages were often the result of Israeli forces closing in a Hamas unit or munitions depot. But the truth—which gives credence to Ran Baratz’s argument in his January essay that the IDF is struggling to accomplish its mission—is that Hamas has been able to rebuild. Yoni Ben Menachem writes that the jihadist group has been “producing hundreds of new rockets using lathes smuggled into tunnels that remain operational in Gaza.” Moreover, it has been replenishing its ranks:

According to Israeli security officials, Hamas has recruited approximately 4,000 new fighters over the past month. This rapid expansion bolsters its fighting capabilities and complicates Israel’s efforts to apply military pressure on Hamas to expedite a hostage deal. Hamas’s military recovery has allowed it to prolong its war of attrition against the IDF and adopt tougher stances in hostage negotiations. The funds for this recruitment effort are reportedly from the sale of humanitarian-aid packages, which Hamas forcibly seizes and resells in Gaza’s markets.

In fact, Ben Menachem writes, Hamas’s rocket fire is part of the same strategy:

By firing rockets, Hamas seeks to demonstrate its resilience and operational capability despite the IDF’s prolonged offensive. This message is aimed at both Gaza’s residents and the Israeli public, underscoring that Hamas remains a significant force even after enduring heavy losses [and] that Israel cannot easily occupy this region, currently a focal point of IDF operations.

Read more at Jerusalem Center for Security and Foreign Affairs

More about: Gaza War 2023, Hamas