Racial and Religious Quotas at Stanford—Then and Now

Jan. 12 2023

Last fall, Stanford University released a lengthy report—based on a number of damning internal memos—detailing how in the 1950s its admissions office systematically excluded Jews, while declaring vociferously that it employed “no quotas for Catholics or Jews,” or any other “racial, religious, or geographic” group. The current president, Marc Tessier-Lavigne, publicly apologized for his institution’s previous actions. But John Rosenberg wonders if the prestigious West Coast college has really learned the lessons of its prior mistakes:

Someone should ask Marc Tessier-Lavigne why he believes the policy of restricting the number of Jews was wrong. Does he really believe in the principle that administrators in the 1950s violated, that all applicants should be treated “paying no attention” to race, ethnicity, or religion? That, of course, would seem to be impossible, since Stanford has long practiced affirmative action, i.e., raising and lowering the standard of admissions by race and ethnicity in order to promote diversity, not unlike the “balance” President Wallace Sterling and [Dean of Admissions] Rixford Snyder sought in the 1950s.

The recent Stanford report is impressive, but it is not without blind spots. The most glaring is its failure to acknowledge that its policy of restricting Jews is more than similar to the racially and ethnically discriminatory policies of Stanford and similar institutions today; it is virtually identical. The old descriptions and defenses—creating “balance,” judging each candidate individually, denying quotas—are still very much in use. In fact, Rixford Snyder . . . and Sterling should be recognized as creating Stanford’s first affirmative-action program—preferential treatment for non-Jewish applicants.

Read more at Minding the Campus

More about: Academia, Affirmative action, Anti-Semitism

The Purim Libel Returns, This Time from the Pens of Jews

March 14 2025

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.

Read more at JNS

More about: Anti-Semitism, Anti-Zionism, Book of Esther, Nazi Germany, Purim