A Vigorous Defense of Liberalism Leaves No Room for the Religious

In the realm of ideas, Charles Lesch finds much to praise about The Struggle for a Decent Politics, the Jewish political philosopher Michael Walzer’s new defense, and reconceptualization, of liberalism. Walzer argues for “liberal” to be understood not as a dogma but as an attitude or disposition that all kinds of different people—with different beliefs, concerns, and affiliations—can adopt. All but some, that is:

Religious groups, however, occupy their own special category: for them, the adjective liberal often does mean “not radical.”

Walzer offers several reasons for excluding at least some committed religionists from the ranks of those who can pursue their ideals wholeheartedly, even radically, while still being considered liberal. Religions, to begin with, are often “greedy”: they ask a lot of us in terms of time and belief. They make “radical and exclusive claims on their members’ emotions and on their everyday commitments.” They might make us be somewhere on weekends—or every day, or several times a day. They might demand that we only eat certain things. They might tell us to marry our own. They might mandate different roles for men and women. They might require that we think certain things, or at least publicly affirm a certain creed.

Most damningly, they usually insist that they are right—and by extension, that those of other faiths, or differently practicing coreligionists, are wrong. Yet this is precisely how billions of people experience religious life. It’s the norm, not the exception. Walzer’s arguments would leave whole continents of humanity outside the liberal tent.

Walzer’s stance here poses a special challenge for Orthodox Jews, particularly those who are citizens, as I am, of the state of Israel. Many Orthodox Israelis, to be sure, wish to have as little to do as possible with a society governed by liberal principles, but many others wish to find their place in it.

Read more at Jewish Review of Books

More about: Liberalism, Michael Walzer, Political philosophy, Religion and politics

For the Sake of Gaza, Defeat Hamas Soon

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.

Read more at Commentary

More about: Gaza War 2023, Hamas, Joseph Biden