The Myth of the Religious-Zionist Settler

April 21 2015

In both the Israeli and Western media, “settlers”—i.e., Jewish residents of the West Bank—are often depicted as politically and religiously homogeneous and generally assumed to be fanatics. As Akiva Bigman explains, however, settlers are split nearly evenly among ultra-Orthodox, religious-Zionist, and secular camps:

No one doubts that religious Zionists played a large part in the settlement movement and that they are worthy of great praise for this. But we need to keep the bigger picture in mind and fit the image to the facts and not the other way around. As a truly national project, various populations took part in the settlement movement, and most of those who live in Judea and Samaria live in settlements and towns established on government initiative or at least outside the settlements [founded by the Gush Emunim movement].

Religious Zionist leaders . . . understood reality, realizing that the settlement project must be a national, not a sectorial affair. They didn’t say that secular Jews wouldn’t come. Instead, they built settlements open to all—and they came, so much so that religious Zionists are a minority across the Green Line. The story of settlement in Judea and Samaria is one of a national, joint effort of religious Zionists, secular right-wingers, and many ḥaredi Jews besides. But something happened along the way. The focus on narrow sectorial interests turned a national project into one identified solely with one sector. This is a historical error of the first magnitude, a misrepresentation of the facts and a political blunder.

Read more at Mida

More about: Israel & Zionism, Israeli politics, Religious Zionism, Settlements, West Bank

By Destroying Iran’s Nuclear Facilities, Israel Would Solve Many of America’s Middle East Problems

Yesterday I saw an unconfirmed report that the Biden administration has offered Israel a massive arms deal in exchange for a promise not to strike Iran’s nuclear facilities. Even if the report is incorrect, there is plenty of other evidence that the White House has been trying to dissuade Jerusalem from mounting such an attack. The thinking behind this pressure is hard to fathom, as there is little Israel could do that would better serve American interests in the Middle East than putting some distance between the ayatollahs and nuclear weapons. Aaron MacLean explains why this is so, in the context of a broader discussion of strategic priorities in the Middle East and elsewhere:

If the Iran issue were satisfactorily adjusted in the direction of the American interest, the question of Israel’s security would become more manageable overnight. If a network of American partners enjoyed security against state predation, the proactive suppression of militarily less serious threats like Islamic State would be more easily organized—and indeed, such partners would be less vulnerable to the manipulation of powers external to the region.

[The Biden administration’s] commitment to escalation avoidance has had the odd effect of making the security situation in the region look a great deal as it would if America had actually withdrawn [from the Middle East].

Alternatively, we could project competence by effectively backing our Middle East partners in their competitions against their enemies, who are also our enemies, by ensuring a favorable overall balance of power in the region by means of our partnership network, and by preventing Iran from achieving nuclear status—even if it courts escalation with Iran in the shorter run.

Read more at Reagan Institute

More about: Iran nuclear program, Israeli Security, U.S.-Israel relationship