It’s the American Left, Not the Right, That’s Trying to Redefine Support for Israel

Jan. 24 2018

In a recent column, Jane Eisner, editor of the Forward, argued that Vice-President Mike Pence’s speech to the Knesset on Monday is evidence of an attempt by Republicans to “redefine what it means to be pro-Israel.” According to Eisner, Pence put forward a pro-Israel vision grounded in religion and the Bible that cannot win the sympathy of secular Democrats who believe the primary role of the U.S. in its relationship with the Jewish state is to upbraid it for its failings; furthermore, claimed Eisner, Pence’s words would have even alienated Israel’s founders. Jonathan Tobin disagrees:

[Eisner is] wrong about Democrats and liberals being unable to identify with Pence’s language. That would be a surprise to former President Bill Clinton, who often spoke of the way his religious background compelled him to support Israel. The same is true of other liberal Democrats who, whatever their differences with Pence about fiscal or social issues, share his ideas about America’s biblical heritage and the moral imperative for backing a Jewish state.

But Eisner’s lack of perspective isn’t confined only to Americans. She’s just as wrong about Israel’s founders, whom she claimed wouldn’t care for their achievement to be praised by Christian Bible-thumpers. But as much as those socialists didn’t share the faith of evangelicals, they did have an equal appreciation of the Bible. According to David Ben-Gurion, the Bible was the founding document of Jewish statehood and its history. He and other Labor Zionists were largely irreligious, but they wanted Israelis to be knowledgeable skeptics about the Bible, not its opponents or disconnected from it. And, unlike contemporary liberals, they were smart enough to know that the Jewish people needed to embrace its friends wherever they could find them. The contempt for Christian conservative defenders of Israel often heard these days on the left would have appalled them, not Pence’s emotional embrace of Zionism.

The Forward editor is also wrong about the definition of friendship. . . . [T]he problem with many on the left is that . . . they have come to believe that the only way to express friendship for Israel is to attack its government. . . . [T]he notion that it is the U.S. government’s duty to override the judgment of Israel’s voters and, in effect, to save Israel from itself is neither respectful nor particularly friendly. . . .

Trump, Pence, and their evangelical supporters haven’t redefined the term “pro-Israel” in an effort to exclude liberals. The opposite is true. Liberals have sought to change [the term’s] meaning in order to justify support for policies that undermine Israel’s self-determination and to delegitimize the Jewish state’s conservative friends.

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Read more at JNS

More about: Bible, Democrats, Evangelical Christianity, Israel & Zionism, Mike Pence, Republicans, US-Israel relations

 

Salman Rushdie and the Western Apologists for Those Who Wish Him Dead

Aug. 17 2022

Ayatollah Ruhollah Khomeini, the founder and supreme leader of the Islamic Republic of Iran, issued a fatwa (religious ruling) in 1989 calling for believers to murder the novelist Salman Rushdie due to the content of his novel, The Satanic Verses. Over the years, two of the book’s translators have been stabbed—one fatally—and numerous others have been injured or killed in attempts to follow the ayatollah’s writ. Last week, an American Shiite Muslim came closer than his many predecessors to killing Rushdie, stabbing him multiple times and leaving him in critical condition. Graeme Wood comments on those intellectuals in the West who have exuded sympathy for the stabbers:

In 1989, the reaction to the fatwa was split three ways: some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.

The fumes are still rising off of this last group. The former president Jimmy Carter was, at the time of the original fatwa, the most prominent American to suggest that the crime of murder should be balanced against Rushdie’s crime of blasphemy. The ayatollah’s death sentence “caused writers and public officials in Western nations to become almost exclusively preoccupied with the author’s rights,” Carter wrote in an op-ed for the New York Times. Well, yes. Carter did not only say that many Muslims were offended and wished violence on Rushdie; that was simply a matter of fact, reported frequently in the news pages. He took to the op-ed page to add his view that these fanatics had a point. “While Rushdie’s First Amendment freedoms are important,” he wrote, “we have tended to promote him and his book with little acknowledgment that it is a direct insult to those millions of Moslems whose sacred beliefs have been violated.” Never mind that millions of Muslims take no offense at all, and are insulted by the implication that they should.

Over the past two decades, our culture has been Carterized. We have conceded moral authority to howling mobs, and the louder the howls, the more we have agreed that the howls were worth heeding. The novelist Hanif Kureishi has said that “nobody would have the [courage]” to write The Satanic Verses today. More precisely, nobody would publish it, because sensitivity readers would notice the theological delicacy of the book’s title and plot. The ayatollahs have trained them well, and social-media disasters of recent years have reinforced the lesson: don’t publish books that get you criticized, either by semiliterate fanatics on the other side of the world or by semiliterate fanatics on this one.

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Read more at Atlantic

More about: Ayatollah Khomeini, Freedom of Speech, Iran, Islamism, Jimmy Carter