As a candidate for Jerusalem’s city council, Ramadan Dabash hopes his fellow Arab Jerusalemites—who have the right to vote in municipal elections regardless of whether they are citizens of Israel—will come to the polls in October. Most years, however, only a tiny number do so, in part because of pressure and even intimidation from Palestinian religious and lay leaders. And this pressure comes not only from Hamas but from such senior Palestinian Authority figures as Saeb Erekat, who recently stated that any Arab who votes in the elections will be “assisting” in Israeli “ethnic cleansing.” Bassam Tawil comments:

The Palestinian campaign of incitement against participation in the municipal election reached its peak recently with the publication of a fatwa (Islamic religious decree) that bans Muslims from talking part in the vote. The fatwa [effectively tells] the Muslim residents of Jerusalem that any among them who dares to seek improved municipal services for himself and his family would be considered an infidel. This is a direct call on extremists to target Dabash and people like him [with violence]. . . .

Palestinian leaders have once again shown that they do not hesitate to act against the interests of their own people. The call for boycotting the municipal election in Jerusalem should be seen in the context of continued Palestinian incitement against Israel. Moreover, the call should also be seen in the context of the Palestinian Authority’s campaign of intimidation and threats against its own people.

Contrary to the Palestinian leadership’s claim, Arab participation in the municipal election does not come with any political implication. The Arabs who are taking part in the election are not being asked to recognize Jerusalem as Israel’s capital. Nor are they being required to swear allegiance to Israel.

Palestinian leaders and their religious clerics do not want to see Arabs live a comfortable life under Israel. They are afraid that the world would see that Arabs can have a good life under Israeli sovereignty. They are also afraid that Palestinians living under the Palestinian Authority in the West Bank and Hamas in the Gaza Strip will start envying the Arabs living in Israel—and then demand similar conditions from their leaders.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.