In explaining the “calming feeling” produced within her by reflection on the Holocaust, Congresswoman Rashida Tlaib invoked the now-common canard that Palestinian Arabs suffered as a result of the annihilation of European Jewry. Had there been no Holocaust, the reasoning goes, Jews would not have been allowed to form a state in their historic homeland. Robert Rozett comments on a crucial aspect of her distortion of history:

Asserting that Israel’s creation was a direct response to the Holocaust overlooks the ancient and ceaseless connection of the Jewish people to Israel, as well as the modern Zionist enterprise that returned an exiled and oppressed people to their ancestral home. It also ignores the existence of a vibrant pre-World War II Jewish community in Mandatory Palestine, whose population was severely circumscribed because of the virulent opposition by local Arabs to the very idea of Jews returning to the Land of Israel.

Throughout Europe following the Nazi rise to power, a great many Zionists were deeply frustrated by the quotas set for aliyah by the British, and they later became victims of the Holocaust, having never had the opportunity to realize their dreams of reaching the Land of Israel. It is impossible even to begin to divine what their contribution could have been to Israel, to the Jewish people, and to the world.

Tlaib’s framing also disregards the British government’s pre-war proposal to partition Mandatory Palestine, which was designed to reconcile the desires of Jews for a Jewish state in their historic home with the desire of Arabs for Palestine to be completely Arab. This plan, which never came to fruition, was painfully accepted by the Jewish leadership and categorically rejected by the Arabs.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.