In 1936, Haj Amin al-Husseini, the British-appointed grand mufti of Jerusalem, launched a general strike in Mandatory Palestine to protest the prospect of further Jewish immigration. The strike quickly led to violence and riots. After the initial violence had been quelled, Britain sent Lord William Peel to the land of Israel in order to head a commission that would investigate the situation and propose a solution. Oren Kessler, in a detailed look at the commission’s proceedings, describes its interviews with Arab leaders:

In mid-January [1937] the commissioners met Husseini. His appearance before them was short but sharp. The Mandate was illegitimate, he said, speaking through an interpreter. . . . What is more, he insisted, Jewish nationalism imperiled Muslim holy sites. . . . Creating a Jewish home in “an Arab ocean” has no historical precedent, he warned, and would make the Holy Land a permanent backdrop for blood. “It is impossible to place two distinct peoples, who differ from each other in every sphere of their life, in one and the same country.”

He reiterated his core demands: terminating the mandate, abandoning [Britain’s commitment to create a Jewish] national home, ceasing [Jewish] immigration, and prohibiting land sales. Questioned as to the fate of the 400,000 Jews already in Palestine, Husseini ventured only, “We must leave all this to the future.” Pressed as to whether the country could assimilate them, his response was brief. “No.”

In the subsequent days more prominent Arabs delivered testimony similar to Amin’s, berating Britain for the Mandate’s intrinsic inequity. The head of the Istiqlal party, [a hardline group but more moderate than Husseini], said the Arabs could neither forsake “one meter” nor the country handle one more immigrant. He refused to sit at the same table as Zionists, or to touch Mandate stamps because alongside [the Arabic word] Filastin they bore the Hebrew letters alef and yod, [the Hebrew acronym for “the land of Israel”].

In arriving at its suggestion that Mandatory Palestine be partitioned into Jewish and Arab states, the Peel Commission reflected the influence of this rejectionist Arab attitude. This, notes Kessler, “was Britain’s first recorded proposal of partition, of a ‘Jewish state,’ and of a two-state solution to the Palestine problem.”

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.