Yom Hazikaron, Israel’s memorial day for fallen soldiers, began yesterday evening, and tonight gives way to Independence Day. Among those mourned are numerous members of non-Jewish groups. Hillel Kuttler writes:

Israel’s Defense Ministry counts 24,213 people as military fatalities (including those serving as police officers and prison guards) and victims of terrorist attacks, dating to before the state’s founding 75 years ago. My interviews this month with representatives of several minority groups reveal that the number includes 427 Druze, 221 Bedouins, 27 Christians, and approximately ten Circassians.

In a country replete with memorials to people killed protecting Israel, those communities’ losses are highlighted to varied degrees. The Druze complex in the Carmel mountains near Haifa, which includes a pre-army training center and an amphitheater on whose stage stands a memorial wall with the engraved names, is state-sponsored. So is a facility in the Jezreel Valley honoring the Bedouins; both sites host Yom Hazikaron ceremonies. The Circassian Heritage Center, in the village of Kfar Kamma, west of Tiberias, is privately funded. Jawdat Salameh, a Catholic, said he hopes to establish a memorial in the Galilee commemorating fallen Christian Israelis.

Since the combat death of his son in 1969, the ninety-five-year-old Druze leader Amal Nasser el-Din has been organizing efforts to memorialize these heroic Israelis. A former Knesset member, el-Din is scheduled to receive the Israel Prize, the country’s highest civilian honor, tomorrow. El-Din’s grandson was killed fighting in Gaza in 2008:

At the family’s mourning tent in 2008, someone asked Nasser el-Din whether he felt angry at Israel for the losses in action of his son and grandson. (Another son, Saleh, who likewise served in the Israel Defense Forces, was abducted as a civilian in 1995 by Hamas terrorists. He was never heard from again and is presumed dead.)

“To attain a strong, independent state, you must sacrifice,” el-Din [responded]. “And if I have to, I’ll sacrifice another son.”

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.