Beginning in the 1960s with Soviet efforts to brand Zionism as racism, and with the embrace of anti-Semitism by some radical black activists, Gil Troy tells the story of how the Palestinian cause became accepted by a large segment of the American progressive left as part and parcel of the fight against racism and discrimination at home:

The equation of Zionism and racism, no matter how obviously ahistorical and unfair—no other form of nationalism is accused of being inherently racist—resonates and contaminates, inasmuch as race continues to have a hold on American emotions. The purpose of the slur is obvious and toxic: it aims to place American Jews, the vast majority of whom identify as some form of Zionist, outside the bounds of normal American morality, while stigmatizing Israel with America’s own historical guilt over race relations.

Time and again, the Palestinian cause gets a free pass other movements somehow don’t merit. When the Black Lives Matter movement emerged, its activists policed any attempts to broaden their slogan to include other identity groups. Yet pro-Palestinian activists were allowed to appropriate the slogan “Palestinian Lives Matter” and to embed themselves in an internationalized framework against “oppression” that extends “from Ferguson to Gaza.”

In what was dubbed the “deadly exchange,” intersectional propagandists for Palestine charged that the “Israeli military trains U.S. police in racist and repressive policing tactics, which systematically target Black and Brown bodies.” This lie transformed some police junkets into nonexistent IDF boot camps where innocent American cops were systematically reeducated into specialized Israeli techniques of racial brutality.

The point of this bizarre accusation was not just that the Jews are oppressors. It was that “the Jews” are guilty of the most heinous crime in the American cosmos. Eerily echoing traditional blood libels, Jews became racist oppressors, complicit in, even responsible for, America’s original sin: racist oppression. After all, it was the IDF that “perfected” the chokehold “used to murder George Floyd,” hundreds of academics and students in the University of California system declared. In other words, it was “the Jews” who had actually killed the 21st century’s leading American Black martyr.

Yesterday, President Biden reportedly met with his advisers to discuss how to achieve a breakthrough in hostage negotiations. Meir Ben Shabbat takes a closer look at what the terrorists themselves are saying:

Khalil al-Hayya, Hamas’s deputy chief in Gaza, reiterated that this issue is merely one of several demands his group has put forward as conditions for a deal. “We stress that any agreement must encompass a full cessation of hostilities, complete withdrawal from the Gaza Strip, including the Philadelphi Corridor and the Rafah crossing [which allow Hamas to smuggle weapons and supplies from Egypt], unimpeded return of displaced persons to their homes, aid and relief for Palestinians, Gaza’s reconstruction, and a prisoner exchange,” al-Hayya stated.

This stance isn’t new. What stood out in its presentation was the self-assurance displayed by the senior Hamas official, during a week when he and his associates were expected to be on edge, fearing repercussions for the killing of six hostages. However, the reaction to this in Israel and the United States prompted an opposite response from them. From their perspective, not only did they avoid consequences for the heinous act, but through it, they managed to escalate tensions and internal disagreements in Israel, while also prompting Washington to consider presenting a framework defined as a “final offer, without room for negotiation.

Hamas assumes that a final American proposal will inevitably come at Israel’s expense. The primary pressure to reach an agreement is already being applied to Israeli leadership. Hamas faces no consequences for prolonging the process, and so long as it holds hostages, it can always resume negotiations from where they left off.