Lord Byron and Zion

April 22 2024

Those campus protesters may share something with the British Romantic poet Lord Byron, who died 200 years ago last Friday. Yet the same poet was claimed as an inspiration by several great Zionist leaders. Martin Kramer explains: 

Byron may well be considered the secular saint of all Western enthusiasts for various foreign “liberation” struggles. He fit the description of such types offered by the Tory statesman George Canning in 1821: “a steady patriot of the world alone, the friend of every country but his own.” Today, every American and European campus teems with would-be Byrons, though slogans have supplanted cantos in their repertoire.

But in the minds of his Zionist admirers, Byron would have supported their movement had he lived a few decades longer:

The most famous exponent of this view was Nahum Sokolow, a Zionist thinker and diplomat, whose overlooked contribution to securing the Balfour Declaration I’ve assessed elsewhere. In Sokolow’s two-volume History of Zionism (1919), he devotes a section to Byron within his discussion of non-Jewish supporters of Jewish national redemption. Sokolow made the case for Byron as a proto-Zionist by quoting his Hebrew Melodies, a collection published in 1815. Byron wrote these poems at the behest of the Jewish composer and musician Isaac Nathan, who wanted to set (supposedly) ancient Jewish music to contemporary verse.

The poem “Oh, Weep for Those!,” lamenting that the Jews have no home, was translated dozens of times into Hebrew and Yiddish. Jewish settlers as early as the First Aliyah sang it to their own improvised tune.

Read more at Sandbox

More about: History of Zionism, Lord Byron, Nahum Sokolow, Poetry

After Taking Steps toward Reconciliation, Turkey Has Again Turned on Israel

“The Israeli government, blinded by Zionist delusions, seizes not only the UN Security Council but all structures whose mission is to protect peace, human rights, freedom of the press, and democracy,” declared the Turkish president Recep Tayyip Erdogan in a speech on Wednesday. Such over-the-top anti-Israel rhetoric has become par for the course from the Turkish head of state since Hamas’s attack on Israel last year, after which relations between Jerusalem and Ankara have been in what Hay Eytan Cohen Yanarocak describes as “free fall.”

While Erdogan has always treated Israel with a measure of hostility, the past few years had seen steps to reconciliation. Yanarocak explains this sharp change of direction, which is about much more than the situation in Gaza:

The losses at the March 31, 2024 Turkish municipal elections were an unbearable blow for Erdoğan. . . . In retrospect it appears that Erdoğan’s previous willingness to continue trade relations with Israel pushed some of his once-loyal supporters toward other Islamist political parties, such as the New Welfare Party. To counter this trend, Erdoğan halted trade relations, aiming to neutralize one of the key political tools available to his Islamist rivals.

Unsurprisingly, this decision had a negative impact on Turkish [companies] engaged in trade with Israel. To maintain their long-standing trade relationships, these companies found alternative ways to conduct business through intermediary Mediterranean ports.

The government in Ankara also appears to be concerned about the changing balance of power in the region. The weakening of Iran and Hizballah could create an unfavorable situation for the Assad regime in Syria, [empowering Turkish separatists there]. While Ankara is not fond of the mullahs, its core concern remains Iran’s territorial integrity. From Turkey’s perspective, the disintegration of Iran could set a dangerous precedent for secessionists within its own borders.

Read more at Jerusalem Institute for Strategy and Security

More about: Iran, Israel diplomacy, Recep Tayyip Erdoğan, Turkey