The “Family Miracle” Behind Utah’s Prosperity

A recent ranking of states by economic performance puts Utah at number one, confirming what some social scientists have called the state’s “economic miracle.” Likewise, multiple studies have also concluded that it is the happiest state. Brad Wilcox, Patrick T. Brown, and Jenet Erickson suggest that its success may stem from social factors:

The strength of “the Utah way” can be attributed, in part, to the state’s unique civic, religious, and political endowments, including unusually high levels of social capital and low levels of government regulation. But Utah’s material and emotional success is also attributable to the strength and stability of its families.

No state in the union has as many men, women, and children in married households as the beehive state. In 2021, 55 percent of adults in Utah (ages 18-55) were married and 82 percent of its children were living in married-couple families. This compares to a national average of 45 percent of adults married and 75 percent of kids living in married families. What could be called the “Utah family miracle” matters because social science tells us that one of the strongest predictors of a state’s economic success is strong families.

Recent research . . . indicates that one of the top predictors of economic performance across the states is the share of married parents. . . . Poor children in the Salt Lake area, for instance, are much more likely to be raised in a two-parent family and to be surrounded by peers from two-parent families than poor kids in other metro areas.

Read more at Deseret News

More about: American family, American Religion, American society, Economics

When It Comes to Iran, Israel Risks Repeating the Mistakes of 1973 and 2023

If Iran succeeds in obtaining nuclear weapons, the war in Gaza, let alone the protests on college campuses, will seem like a minor complication. Jonathan Schachter fears that this danger could be much more imminent than decisionmakers in Jerusalem and Washington believe. In his view, Israel seems to be repeating the mistake that allowed it to be taken by surprise on Simchat Torah of 2023 and Yom Kippur of 1973: putting too much faith in an intelligence concept that could be wrong.

Israel and the United States apparently believe that despite Iran’s well-documented progress in developing capabilities necessary for producing and delivering nuclear weapons, as well as its extensive and ongoing record of violating its international nuclear obligations, there is no acute crisis because building a bomb would take time, would be observable, and could be stopped by force. Taken together, these assumptions and their moderating impact on Israeli and American policy form a new Iran concept reminiscent of its 1973 namesake and of the systemic failures that preceded the October 7 massacre.

Meanwhile, most of the restrictions put in place by the 2015 nuclear deal will expire by the end of next year, rendering the question of Iran’s adherence moot. And the forces that could be taking action aren’t:

The European Union regularly issues boilerplate press releases asserting its members’ “grave concern.” American decisionmakers and spokespeople have created the unmistakable impression that their reservations about the use of force are stronger than their commitment to use force to prevent an Iranian atomic bomb. At the same time, the U.S. refuses to enforce its own sanctions comprehensively: Iranian oil exports (especially to China) and foreign-currency reserves have ballooned since January 2021, when the Biden administration took office.

Israel’s response has also been sluggish and ambiguous. Despite its oft-stated policy of never allowing a nuclear Iran, Israel’s words and deeds have sent mixed messages to allies and adversaries—perhaps inadvertently reinforcing the prevailing sense in Washington and elsewhere that Iran’s nuclear efforts do not present an exigent crisis.

Read more at Hudson Institute

More about: Gaza War 2023, Iran nuclear program, Israeli Security, Yom Kippur War