The Biblical Origins of the Synagogue

Synagogues date back to before the destruction of the Second Temple in the 1st century CE, but the loss of that central place of worship in Jerusalem made them all the more necessary for the preservation of Judaism. Jonathan Sacks traces the idea behind the synagogue to this week’s Torah reading of Trumah (Exodus 25:1–27:18), which prescribes the construction of the Tabernacle, the portable sanctuary where the Jews worshipped in Moses’ time:

[The Israeli historian] Menachem Stern has written that “in establishing the synagogue, Judaism created one of the greatest revolutions in the history of religion and society, for the synagogue was an entirely new environment for divine service, of a type unknown anywhere before.” It became, according to [the historian] Salo Baron, the institution through which the exilic community “completely shifted the emphasis from the place of worship, the Sanctuary, to the gathering of worshippers, the congregation, assembled at any time and any place in God’s wide world.” The synagogue became Jerusalem in exile, the home of the Jewish heart. It is the ultimate expression of monotheism—that wherever we gather to turn our hearts toward heaven, there the Divine Presence can be found, for God is everywhere.

Where did it come from, this world-changing idea? It did not come from the Temple, but rather from . . . the Tabernacle—the essence [of which] was that it was portable, made up of beams and hangings that could be dismantled and carried by the Levites as the Israelites journeyed through the wilderness. The Tabernacle, a temporary structure, turned out to have permanent influence, whereas the Temple, intended to be permanent, proved to be temporary. . . .

The very concept of making a home in finite space for an infinite presence seems a contradiction in terms. The answer, still astonishing in its profundity, is contained [in God’s preamble to His instructions for the Tabernacle]: “They shall make a Sanctuary for Me, and I will dwell in them [b’tokham]” (Exodus 25:8). The Jewish mystics pointed out the linguistic strangeness of this sentence. It should have said, “I will dwell in it,” not “I will dwell in them.” The answer is that the Divine Presence lives not in a building but in its builders; not in a physical place but in the human heart. The Sanctuary was not a place in which the objective existence of God was somehow more concentrated than elsewhere. Rather, it was a place whose holiness had the effect of opening hearts to the One worshipped there.

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Read more at Rabbi Jonathan Sacks

More about: Hebrew Bible, Religion & Holidays, Synagogue, Tabernacle

Iran’s Dangerous Dream of a Triple Alliance with Russia and China

Aug. 16 2022

Unlike Hamas, which merely receives support from the Islamic Republic, Palestinian Islamic Jihad (PIJ)—with which Israel engaged in a short round of fighting last week—is more or less under its direct control. In fact, the recent hostilities began with a series of terrorist attacks launched by PIJ from Samaria, which might in turn have been a response to Supreme Leader Ali Khamenei’s call “to open a new front in the West Bank against the Zionist enemy.” Amir Taheri writes:

In Gaza, the Islamic Republic has invested heavily in promoting Hamas and Palestinian Islamic Jihad. . . . Islamic Jihad is in a minority in Gaza, hence the attempt by Tehran to help it create a base in the West Bank.

Reliable sources in Baghdad say that [Iran’s expeditionary and terrorist paramilitary] the Quds Force has been “transiting” significant quantities of arms and cash via Iraq to Jordan, to be smuggled to the West Bank. The Jordanian authorities say they are aware of these “hostile activities.” King Abdullah himself has publicly called on Iran to cease “destabilizing activities.”

But such schemes, Taheri explains, are part of a larger strategic vision of creating a grand anti-Western alliance even while engaging in nuclear negotiations with the U.S. and Europe:

Last month, Khamenei praised Vladimr Putin for his invasion of Ukraine. And this month, China’s ambassador to Iran, Chang Hua, praised the Islamic Republic for supporting China in “asserting its sovereignty” over Taiwan.

It is clear that some dangerous pipe-dreamers in Beijing, Moscow, and Tehran have fallen for the phantasmagoric vision of “three great powers” banding together and with help from “the rest,” that is to say, the so-called Third World . . . to destroy an international system created by the “corrupt and decadent.”

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Read more at Gatestone

More about: China, Iran, Islamic Jihad, Israeli-Palestinian Conflict, Russia, West Bank