Social Distancing during Epidemics Has Ample Precedent in Rabbinic Law

In recent weeks, there has been much discussion in synagogues and Jewish communities about how to enforce the measures recommended to prevent the spread of the coronavirus, which in some locales are being enforced by police. While some rabbis courted controversy by insisting that schools and yeshivas stay open, others have issued rulings unprecedented in their halakhic leniency in order to ensure that religious life can continue without increasing risks of contagion. Jeremy Brown turns to talmudic and medieval writings to see how rabbis responded to plagues in the past:

The Talmud emphasizes not the isolation or removal of those who are sick, but rather the reverse—the isolation of those who are well. “When there is an epidemic in the town,” [states Tractate Bava Kama], “keep your feet inside your house.” Of course the effect is the same: there is no contact between those who are ill and those who are well, but since there are usually many more well than there are sick, the effort and social disruption of isolation of the healthy will be much greater.

In the 14th century, when Europe was ravaged by several waves of bubonic plague that killed one-third of the population, many towns enacted measures to control the disease. Around 1347, the Jewish physician Jacob of Padua advised the city to establish a treatment area outside of the city walls for those who were sick.

Jewish behavior during an epidemic is even regulated in the Shulḥan Arukh, the 16th-century code of law deemed authoritative by Jewish communities the world over, [which states that] “one should flee from a city in which there is an epidemic. . . . To save yourself you should stay far away. It is forbidden to rely on miraculous help or to endanger yourself.” The suggestion made by the rabbis—to isolate yourself from others during an epidemic—is a basic part of public infection control. We’d be wise to listen.

Read more at Lehrhaus

More about: Coronavirus, Halakhah, Shulhan Arukh, Talmud

 

For the Sake of Gaza, Defeat Hamas Soon

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.

Read more at Commentary

More about: Gaza War 2023, Hamas, Joseph Biden