The Struggle to Maintain the Sanctity of Jewish Burial in the Face of the Coronavirus

Sept. 16 2020

Based on Genesis 47:29, ensuring the proper care for and burial of the dead is known in the rabbinic tradition as the “kindness of truth” (ḥesed shel emet), since one cannot expect to receive anything in return, even a gesture thanks, from the deceased. The organization Chesed Shel Emes—which takes its name from the Ashkenazi pronunciation of the phrase—provides ritual purification and burial for Jewish dead without means or without synagogue affiliations. In a photo essay, Mark Abramson shows how COVID-19 has affected the group’s mission. Isadora Kosofsky writes:

Their work focuses primarily on the forgotten and the anonymous. With contacts in the death bureaucracy of New York and the surrounding areas, Chesed Shel Emes identifies Jews bound for potter’s fields and claims them instead for their cemetery in upstate New York. The group is often on scene after suicides or accidents and at hospitals for patients who have just died. Chesed Shel Emes operates through WhatsApp and with a Ford pickup converted into a hearse.

As COVID-19 hit New York last spring, the virus claimed the lives of hundreds of Orthodox Jews. Families feared their loved ones would be cremated instead of buried. They read false social-media messages warning that their deceased relatives might not get proper taharot, or ceremonial baths. They dreaded the possibility that their parent or sibling would be left indefinitely in a temporary morgue truck.

Read more at New York Magazine

More about: American Jewry, Coronavirus, Jewish cemeteries

As the IDF Grinds Closer to Victory in Gaza, the Politicians Will Soon Have to Step In

July 16 2025

Ron Ben-Yishai, reporting from a visit to IDF forces in the Gaza Strip, analyzes the state of the fighting, and “the persistent challenge of eradicating an entrenched enemy in a complex urban terrain.”

Hamas, sensing the war’s end, is mounting a final effort to inflict casualties. The IDF now controls 65 percent of Gaza’s territory operationally, with observation, fire dominance, and relative freedom of movement, alongside systematic tunnel destruction. . . . Major P, a reserve company commander, says, “It’s frustrating to hear at home that we’re stagnating. The public doesn’t get that if we stop, Hamas will recover.”

Senior IDF officers cite two reasons for the slow progress: meticulous care to protect hostages, requiring cautious movement and constant intelligence gathering, and avoiding heavy losses, with 22 soldiers killed since June.

Two-and-a-half of Hamas’s five brigades have been dismantled, yet a new hostage deal and IDF withdrawal could allow Hamas to regroup. . . . Hamas is at its lowest military and governing point since its founding, reduced to a fragmented guerrilla force. Yet, without complete disarmament and infrastructure destruction, it could resurge as a threat in years.

At the same time, Ben-Yishai observes, not everything hangs on the IDF:

According to the Southern Command chief Major General Yaron Finkelman, the IDF is close to completing its objectives. In classical military terms, “defeat” means the enemy surrenders—but with a jihadist organization, the benchmark is its ability to operate against Israel.

Despite [the IDF’s] battlefield successes, the broader strategic outcome—especially regarding the hostages—now hinges on decisions from the political leadership. “We’ve done our part,” said a senior officer. “We’ve reached a crossroads where the government must decide where it wants to go—both on the hostage issue and on Gaza’s future.”

Read more at Ynet

More about: Gaza War 2023, IDF