Not only is Naftali Bennett the first strictly observant Jew to obtain the Israeli government’s highest post, he is probably the first to hold such a position since the fall of the Hasmonean dynasty. David Stav, a leading religious-Zionist rabbi, comments on the implications:

Naftali Bennett’s election illustrates that Torah observance is not an inherent barrier to serving in the top position of the Israeli government. . . . Bennett’s religious observance will be on greater public display than it has been in the past. Certainly, that alone creates a great kiddush Hashem—a public exaltation of God’s name. And the very fact that a prime minister of a Jewish state is able to act fully within the guidelines of halakhah further exalts the Divine Name.

The Jewish tradition dictates that even the highest-level public servant, such as a king, or in this case the prime minister, is not above the law, and is subject to the same halakhic requirements as every subject or citizen. This includes upholding the halakhic principle [that] saving a life . . . takes priority over nearly every other matter of Jewish law. This responsibility to safeguard the primacy of life is manifest in an even more comprehensive manner when applied to the practice of a national leader.

On such grounds, writes Stav, Bennett would, for instance, be given a wide berth to violate the Sabbath to tend to matters of security and public safety. Stav sees such conflicts not as awkward problems, but as opportunities:

Though it would seem that the questions of how one can manage religious observance while the state makes its many demands spotlight the potential for conflict between the two, really the country should focus instead on the beauty of halakhic practice, and its dynamic nature. . . . Deliberations and debates that were once the purview of only certain rarefied elements of Jewish society are likely to become of interest to the broader [Israeli] public in ways that I firmly believe will allow it better to recognize and to appreciate the beauty and meaning of our halakhic-legal system.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.