In the 1940s, the anthropologist Ruth Benedict posited a distinction between “guilt” and “shame” cultures, which has since become standard in the social sciences. Put simply, guilt cultures tend to focus on the inward response to transgression, while shame cultures emphasize society’s reaction to the individual transgressor. The late rabbi Jonathan Sacks frequently employed this distinction in his writings, seeing Judaism as an exemplar of the merits of a guilt culture. Marc Eichenbaum explains how Sacks’s ideas on the subject have particular relevance today:
More about: Cancel culture, Deir Yassin, Judaism, Social media