The History of the Citron, and Its Many Boxes

Oct. 12 2022

One of the key practices of the holiday of Sukkot—the week-long festival that began last Sunday night—is the waving of a palm frond and myrtle and willow branches (collectively known as the lulav) together with the citron (in Hebrew, etrog). Reviewing a recent book about the history of the etrog, a fruit that resembles a large lemon, Jenna Weissman Joselit writes:

Readers will learn that the etrog was used as a weapon with which to pelt one’s enemies, as an amulet to soften the pains of childbirth, and as the source of political clout and economic mobility. The stuff of artistic and visual expression—all those etrog boxes!—as well as scientific exchange, the fruit appears on the face of coins in the ancient Near East; on the walls of a 1st-century BCE catacomb in Rome; on carvings of Byzantine-era synagogues throughout the diaspora; and in 15th-century Italian manuscripts where tiny figures hold an etrog in their left hand and a lulav in their right.

Joselit finds the containers for the etrog of particular interest:

Some were made of olive wood, others of silver, and still others were fashioned out of sturdy paper stock. They might echo the shape of the etrog, or assume a rectangular form, be sleek and modern in appearance, or hark back to an imagined biblical model. Some receptacles hailed from Jerusalem, where craftsmen associated with the Bezalel School of Arts and Crafts left their mark, while others were the handiwork of skilled German Jewish silversmiths. And some, like the paper containers with which American Jews are most familiar—the ones with muddy-colored illustrations of an etrog and a lulav or of Jerusalem on each of their four sides—represented a canny mixture of consumerism and constancy, a stand-in for the real thing.

Read more at Tablet

More about: Jewish art, Sukkot

Israel Had No Choice but to Strike Iran

June 16 2025

While I’ve seen much speculation—some reasonable and well informed, some quite the opposite—about why Jerusalem chose Friday morning to begin its campaign against Iran, the most obvious explanation seems to be the most convincing. First, 60 days had passed since President Trump warned that Tehran had 60 days to reach an agreement with the U.S. over its nuclear program. Second, Israeli intelligence was convinced that Iran was too close to developing nuclear weapons to delay military action any longer. Edward Luttwak explains why Israel was wise to attack:

Iran was adding more and more centrifuges in increasingly vast facilities at enormous expense, which made no sense at all if the aim was to generate energy. . . . It might be hoped that Israel’s own nuclear weapons could deter an Iranian nuclear attack against its own territory. But a nuclear Iran would dominate the entire Middle East, including Egypt, Jordan, the United Arab Emirates, and Bahrain, with which Israel has full diplomatic relations, as well as Saudi Arabia with which Israel hopes to have full relations in the near future.

Luttwak also considers the military feats the IDF and Mossad have accomplished in the past few days:

To reach all [its] targets, Israel had to deal with the range-payload problem that its air force first overcame in 1967, when it destroyed the air forces of three Arab states in a single day. . . . This time, too, impossible solutions were found for the range problem, including the use of 65-year-old airliners converted into tankers (Boeing is years later in delivering its own). To be able to use its short-range F-16s, Israel developed the “Rampage” air-launched missile, which flies upward on a ballistic trajectory, gaining range by gliding down to the target. That should make accuracy impossible—but once again, Israeli developers overcame the odds.

Read more at UnHerd

More about: Iran nuclear program, Israeli Security