The Benefits, and Dangers, of Rational Religion

Sept. 11 2023

On the Sabbath before Rosh Hashanah, synagogues traditional read the section of the Torah known as Nitsavim (Deuteronomy 29:9–30:20), which includes Moses’ admonition, “For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?” Thanks to its use in a famous talmudic discussion, the phrase “it is not in the heavens” has come to signify the principal that Scriptural interpretation is a task for human reason. Moshe Taragin examines the power of this rationalist strain in Judaism, as well as its pitfalls:

Our belief that Torah isn’t in the heavens, but subject to human analysis, grounded Jewish practice and Jewish culture in reason and logic. More so, as a people who practiced a rational system of halakhah, we also applied our rational minds to the world around us. We excelled in professions which demanded rational analysis.

Our rationalism also helped us wrestle with a hostile world. Facing constant historical setbacks, we didn’t sink into hollow despair, but devised practical workaround solutions to our predicaments and disabilities. Our rational bent—derived from Moses’ proclamation that Torah isn’t in the heavens—created a sturdy and logical process of Jewish halakhah and also generated a hardy rational-based Jewish culture, capable of surviving very difficult . . . conditions.

At the same time, Taragin observes, Judaism has always had its mystical tendencies, existing alongside the legal and logical:

Unfortunately, we are gradually losing transcendence. Judaism is becoming too grounded on earth and is quickly losing altitude. In a hyper-empirical world—refashioned by the scientific revolution—religious rituals seem irrational to many, who sadly have walked away from classic ritual behavior.

Even Orthodox Jews—who steadfastly maintain religious traditions and rituals—have crafted a highly rational form of religious experience, while deemphasizing the esoteric parts of religion. Too often, we justify faith and religion purely in “earthly” and human terms: religion provides meaning, values, social welfare, familial bliss, Shabbat respite, personal discipline, healthy relationships, and tikkun olam [repairing the world]. All this may be true, but all these values are grounded in our world. We have clipped the wings of religion and, rarely, do we fly to heaven.

Read more at Jewish Link

More about: Deuteronomy, Judaism, Rationalism

Donald Trump’s Plan for Gaza Is No Worse Than Anyone Else’s—and Could Be Better

Reacting to the White House’s proposal for Gaza, John Podhoretz asks the question on everyone’s mind:

Is this all a fantasy? Maybe. But are any of the other ludicrous and cockamamie ideas being floated for the future of the area any less fantastical?

A Palestinian state in the wake of October 7—and in the wake of the scenes of Gazans mobbing the Jewish hostages with bloodlust in their eyes as they were being led to the vehicles to take them back into the bosom of their people? Biden foreign-policy domos Jake Sullivan and Tony Blinken were still talking about this in the wake of their defeat in ludicrous lunchtime discussions with the Financial Times, thus reminding the world of what it means when fundamentally silly, unserious, and embarrassingly incompetent people are given the levers of power for a while. For they should know what I know and what I suspect you know too: there will be no Palestinian state if these residents of Gaza are the people who will form the political nucleus of such a state.

Some form of UN management/leadership in the wake of the hostilities? Well, that might sound good to people who have been paying no attention to the fact that United Nations officials have been, at the very best, complicit in hostage-taking and torture in facilities run by UNRWA, the agency responsible for administering Gaza.

And blubber not to me about the displacement of Gazans from their home. We’ve been told not that Gaza is their home but that it is a prison. Trump is offering Gazans a way out of prison; do they really want to stay in prison? Or does this mean it never really was a prison in the first place?

Read more at Commentary

More about: Donald Trump, Gaza Strip, Israeli-Palestinian Conflict