In 2020, during the height of the coronavirus pandemic, Mosaic published a series of essays about how Jews, and Orthodox Jews in particular, responded to the possibility of holding the Passover seder over Zoom. Nearly four years later, the pandemic is in the past, but every Jewish denomination has adapted to using videoconferencing in synagogue events—even if they reject it for prayers, or on Sabbaths and holidays. Elliot Cosgrove, the rabbi of a large Manhattan synagogue, explains the benefits, and the perils, that come with such new technologies:

Fast-paced and far-reaching in its transformations as the digital age may be, it has also revealed itself to be a moment of great opportunity. It’s important to see, however, that this opportunity is by no means simply about going online along with the rest of our culture—because the digital era has unexpectedly brought the countercultural value proposition of synagogue life into full relief. As so much goes online, our present moment reminds us of all that can occur only in person—and that must continue to do so. Online prayer will never match the power of in-person worship.

Pastoral care is made sacred not only by physical proximity, but because of relationship capital accumulated over a lifetime of joys and sorrows—something extraordinarily difficult to build across screens. Be it a cantor’s concert, a tikkun olam project, or a kibbitz at kiddush, there are riches of communal life that are enjoyed most fully in person. Counterintuitive as it may seem, our shift to digital has strengthened our in-person offerings, but only insofar as we have, in the main, answered these questions successfully.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.