The Unabashed Traditionalism of Marilynne Robinson’s Bible Commentary

March 7 2024

The great American writer Marilynne Robinson’s novels and essays are deeply informed by her Christian faith, so it is perhaps no surprise that she has written a commentary on Genesis. In his review, Philip Bunn notes Robinson’s unapologetic embrace of a traditional approach to the Bible, which one might not expect in a work aimed at a broad audience that does not share her religious commitments or her particular brand of Calvinism:

Robinson unabashedly takes stances that will draw ire from some serious historical-critical scholars. For one, she believes Genesis to be scripture, inspired by God and delivered through Moses’ authorship. At the same time, she takes stances that might offend some fundamentalist readers.

She agrees with certain critical scholars who see in Genesis the explicit influence of other Ancient Near East creation myths and flood stories. She herself sees no problem with this influence; it is no mark against Genesis that it bears the influence of the culture in which it was written. In fact, she sees in Genesis the marks of an author, Moses, who is steeped in both Hebrew and Egyptian learning, aware of these other traditions, and willing to provide a divinely inspired counterpoint to them.

“The gods of the Enuma Elish”—a Babylonian creation myth—“suffer hunger, terror, and loss of sleep,” Robinson writes, and they create through acts of cosmic violence, constructing earth and sky and rivers and seas out of corpses and carnage. The contrast to the God of Scripture could not be more poignant: “Against this background of ambient myth, to say that God is the good creator of a good creation is not a trivial statement. The insistence of Genesis on this point, even the mention of goodness as an attribute of the creation, is unique to Genesis.”

It is God’s care for his creation, but particularly the humans made in his image, that is central to both Genesis and Robinson’s interpretation of it.

Read more at Plough

More about: Genesis, Hebrew Bible, Marilynne Robinson

What Kind of Deal Did the U.S. Make with Hamas?

The negotiations that secured the release of Edan Alexander were conducted by the U.S. envoys Steve Witkoff and Adam Boehler, with reportedly little or no involvement from the Israelis. Amit Segal considers:

Does Edan’s release mean foreign-passport holders receive priority over those only with Israeli passports? He is, after all, is a dual American-Israeli citizen who grew up in New Jersey. While it may not be the intended message, many will likely interpret the deal as such: foreign-passport holders are worth more. In a country where many citizens are already obtaining second passports, encouraging even more to do so is unwise, to say the least.

Another bad look for Israel: Washington is freeing Edan, not Jerusalem. . . .

Then there’s the question of the Qatari jumbo jet. At this point we can only speculate, but it’s hard to ignore the fact that as Hamas is set to release a hostage, Trump is also accepting a super luxury jumbo jet from Qatar worth around $400 million. Are the two connected?

Still, Segal reminds us that in one, crucial way, this deal is superior to those that preceded it:

The fact that Hamas appears to be freeing a hostage for nothing in return is indeed a victory. Don’t forget: in February, in exchange for the bodies of four hostages, Israel released over 600 Palestinian prisoners, not to mention the Palestinian terrorists—many of whom have Jewish blood on their hands—released in other deals during this war.

As serious as the concerns Segal and others have raised are, that last point makes me think that some of the handwringing about the deal by other commentators is exaggerated. The coming IDF offensive—tanks have been massing on the edge of Gaza in recent days—the many weeks during which supplies haven’t entered the Strip, and Israel’s declared plans not to allow Hamas the ability to distribute humanitarian aid cannot but have made the jihadists more pliable.

And the deal was made on a schedule set by Israel, which said that it would embark on a full-bore offensive at the end of the week if the hostages aren’t released. Moreover, in the parameters Hamas has set forth until now, Alexander, a male soldier, would have been among the last of the hostages to be exchanged.

What of the claim that President Trump has achieved what Prime Minister Netanyahu couldn’t? Again, there is some truth here. But it’s worth noting that the Hostages Forum—a group representing most of the hostages’ families, consistently critical of Netanyahu, and supported by a broad swath of Israelis—has since at least January been demanding a deal where all the hostages are freed at once. (This demand is an understandable reaction to the sadistic games Hamas played with the weekly releases earlier this year and in the fall of 2023.) So Trump let them down too.

In fact, Trump previously promised that “all hell would break loose” if all hostages weren’t released. Neither has happened, so I’m not sure if Trump looks all that much stronger than Netanyahu.

My takeaway, though, isn’t a defense or criticism of either leader, but simply a cautionary note: let’s not jump to conclusions quite yet.

Read more at Amit Segal

More about: Benjamin Netanyahu, Donald Trump, Hamas, U.S.-Israel relationship