In a recent book, Edith Brotman seeks to combine yoga with musar, a Jewish pietistic movement founded in 19th-century Russia that focused on rigorous introspection and the ethical perfection of the individual. Pairing spiritual improvement through exercise as promised by yoga with spiritual improvement through strict self-discipline as promised by musar sounds appealing as far as it goes, writes Abe Socher, but how far does it go? Among much else, it misses something of the original message of Israel Salanter, founder of the musar movement:

Brotman may be correct in diluting [musar] for her readers now (though when one sees a headline like “I love me,” one may wonder how much is left), but it did produce some truly saintly personalities. The main stories about Rabbi Salanter are not about his talmudic genius or his ritual piety but rather the extraordinary care he took in ordinary interactions: the time he missed kol nidrei to take care of a stranger’s crying baby, the lengths he took to avoid embarrassing recipients of charity, the afternoon he spent trying to lead a lost cow back to its farm, and so on.

Last week, Jordanian police arrested sixteen members of the country’s branch of the Muslim Brotherhood for acquiring explosives, trying to manufacture drones, and planning rocket attacks. The cell was likely working in coordination with Hamas (the Palestinian offshoot of the Brotherhood) and Hizballah, and perhaps receiving funding from Iran. Ghaith al-Omari provides some background:

The Brotherhood has been active in Jordan since the 1940s, and its relations with the government remained largely cooperative for decades even as other political parties were banned in the 1950s. In exchange, the Brotherhood usually (but not always) supported the palace’s foreign policy and security measures, particularly against Communist and socialist parties.

Relations became more adversarial near the turn of the century after the Brotherhood vociferously opposed the 1994 peace treaty with Israel. The Arab Spring movement that emerged in 2011 saw further deterioration. Unlike other states in the region, however, Jordan did not completely crack down on the MB, instead seeking to limit its influence.

Yet the current Gaza war has seen another escalation, with the MB repeatedly accusing the government of cooperating with Israel and not doing enough to support the Palestinians.

Jordanian security circles are particularly worried about the MB’s vocal wartime identification with Hamas, an organization that was considered such a grave security threat that it was expelled from the kingdom in 1999. The sentiment among many Jordanian officials is that the previous lenient approach failed to change the MB’s behavior, emboldening the group instead.