Jews have a reputation for taking books seriously, so it should come as no surprise that Israel is an interesting place for librarians. Where else can you find a national monument called “The Shrine of the Book”? The novelist Anne Roiphe reflects on her visit to Israel with a group sponsored by the Jewish Theological Seminary:

We were shown into a small room where under glass there was a brown-lined notebook with Kafka’s writing. He was learning Hebrew verbs. Nearby was a page of text from an S.Y. Agnon novel, a poem in his own handwriting by Yehuda Amichai, an original page from a Maimonides tract, and a page of notes from the novelist Ka-Tzetnik (whose testimony at the Eichmann trial was so crucial). The room was dark, the display cases lit with soft light, and I felt like a simple peasant girl viewing a saint’s bones. I had come close to some sacred place where writers write and the thoughts of man fall onto paper and we can reach each other over the centuries. Our story becomes communal through the work of individual minds. In the National Library I see the link between the prayer and the poem, through the codex, the historian, the map maker, the novelist, the holy and the profane united in an attempt to understand the fall of man.

To see the original pages is to believe in the existence of the writer as a biological fact. Be careful, I remind myself, don’t worship writers as if they were golden calves. Don’t worship golden calves as if they were writers. In the National Library of Israel I am tempted to worship everything I saw, including wooden chairs and research rooms.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.