As refugees from the Middle East and North Africa try desperately to get into Europe, the nearby and wealthy Arab states of the Persian Gulf refuse to absorb any of them, claiming, among other things, that “it is not right for us to accept a people that are different from us.” It is only the poorest Arab states, Denis MacEoin notes, that have taken in refugees—“and there are other ironies” as well:

According to [one report], Syrian refugees now safely in Italy still believe that their greatest enemy is not the Assad regime, the rebel fighters, Islamic State, or the Gulf states, but Israel. . . . In the meantime—which is where the irony lies—IsraAID, the main Israeli international relief organization, is helping Arab refugees in Greece and is in talks with the Greek government to set up a long-term presence there. . . . According to [an IsraAID official, the organization] “is already working in Jordan and the Kurdish region of Iraq to help them absorb Syrian refugees.” . . .

So here is the greatest of the many ironies we have seen here. The greatest enemy of the Arabs (by their definition . . . ) is part of an international effort to assist the resettlement of the Syrian refugees, while [Saudi Arabia], their self-proclaimed greatest friend, the nation that boasts of being the leader of the Islamic world, turns them aside in pursuit of profit and a gargantuan lack of humanity. . . .

This crisis . . . demonstrates the abject failure of the EU, the United Nations, the Organization of Islamic Cooperation, or anybody else to criticize the bloated nations of the Gulf with even a tiny fraction of the abuse they pour daily on the only democratic state in the Middle East, Israel. It is a repetition of the ongoing Palestinian refugee crisis, with the Arab states refusing to give jobs and citizenship to Palestinian Arabs over decades, keeping them in refugee camps, and laying the blame on Israel.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.