According to Joseph Biden, the U.S. has restarted the Israel-Palestinian peace process in order to bring stability to the Middle East. In fact, it is. . .

Despite the recent diplomatic thaw, the Western assault on Iran’s financial networks, computer systems, weaponry, and personnel continues, adding a new dimension to warfare.

Alarmed by American overtures toward the Rouhani regime, Saudi Arabia and the Gulf states are increasingly cooperating with Israel in hopes of combating Iran.

In American mythology and politics, the Bible served as a basis for both radical and conservative causes—before virtually disappearing from public discourse.

The Obama administration believes that the United States is on the brink of a historic reconciliation with Iran. So did the Reagan administration—before Iran-Contra.

As the U.S. determines to pursue diplomacy with Iran, Israel has no choice but to appeal to allies in Congress to ensure that the. . .

In rushing to embrace rivals and enemies, we send an unmistakable signal about our resolve and reliability. (Interview by Max Fisher)

Before deciding exactly what action to take against the Syrian dictator, the U.S. must determine whether his unleashing of chemical weapons was a sign of. . .

Supplanting Turkey as a key secular, majority-Muslim ally of both Israel and the United States, Azerbaijan could prove invaluable in a confrontation with Iran.

A bout of therapeutic bombing in Syria by the United States and its allies would be an even more feckless course of action than a. . .

The mainstream media are convinced, on no evidence, that Israel supported Egypt’s military coup. What Israel cares about, and wants Washington to care about, is. . .

The dubious conviction and subsequent lynching of Leo Frank for the murder of thirteen-year-old Mary Phagan would be unimaginable in Atlanta today. But was he guilty?

Synonymous with fraud and organized crime a century ago, America’s kosher-food industry resisted even governmental attempts to transform it. One rabbi brought it to heel.

The Judeo-English spoken by American Orthodox Jews, sprinkled with Yiddish, differs from standard English in vocabulary but not in phonetics and grammar—yet.