A Filmmaker Seeking to Document the Holocaust in the Soviet Union

Nearly half of the Jews who died in the Shoah were living in the USSR at the time of the Nazi invasion. Most were never taken to death camps, but were shot dead or starved to death near their homes, often with the collusion of their non-Jewish neighbors. In a series of documentaries consisting mostly of interviews with survivors, filmed near where the massacres took place, Boris Maftsir has sought to create a cinematic monument to these events. Izabella Tabarovsky describes his work, and explains Soviet efforts to repress the story he tells.

In the USSR, . . . there were virtually no survivors left to tell their stories. Those who had managed to evacuate before the German invasion or who had served in the Red Army came back to find empty homes and mass graves. Their grief was suppressed under the blanket Soviet policy of silence and denial of the specificity of the Jewish nature of the Holocaust.

The Soviets, of course, knew exactly what had happened to the Jews in their territory. Even before the war ended, a special state commission began investigating German crimes, including those against the Jews. A group of Soviet Jewish writers began collecting witness testimony and preparing it for publication in a work that became known as the Black Book of Soviet Jewry. Some of these materials became evidence in the Nuremberg trials.

But the findings of the commission were never published in the USSR. Many of those who worked on the Black Book were executed a few years later, charged with disloyalty, as the campaign against “rootless cosmopolitanism” unfolded. It would have been ideologically uncomfortable for Stalin to emphasize Jews as a particular target, for doing so could have detracted from the special status of the USSR as a whole as a target of Hitler’s aggression. It could also have given credence to Hitler’s propaganda about “Judeo-Bolshevism” and re-inflamed anti-Semitic tendencies among the local populations who needed to be reintegrated—and re-indoctrinated—after prolonged periods of living under the German occupation.

In the vast majority of cases, there were no monuments or other works commemorating the execution sites. In the few cases with some sort of memorial, the inscriptions referred to the victims as “peaceful Soviet citizens.” Relatives were not permitted to gather at the memorial sites. Those who did were often arrested. Western scholars were denied access to the archives to conduct research.

Read more at Tablet

More about: Arts & Culture, Film, Holocaust, Soviet Jewry, Soviet Union

 

When It Comes to Iran, Israel Risks Repeating the Mistakes of 1973 and 2023

If Iran succeeds in obtaining nuclear weapons, the war in Gaza, let alone the protests on college campuses, will seem like a minor complication. Jonathan Schachter fears that this danger could be much more imminent than decisionmakers in Jerusalem and Washington believe. In his view, Israel seems to be repeating the mistake that allowed it to be taken by surprise on Simchat Torah of 2023 and Yom Kippur of 1973: putting too much faith in an intelligence concept that could be wrong.

Israel and the United States apparently believe that despite Iran’s well-documented progress in developing capabilities necessary for producing and delivering nuclear weapons, as well as its extensive and ongoing record of violating its international nuclear obligations, there is no acute crisis because building a bomb would take time, would be observable, and could be stopped by force. Taken together, these assumptions and their moderating impact on Israeli and American policy form a new Iran concept reminiscent of its 1973 namesake and of the systemic failures that preceded the October 7 massacre.

Meanwhile, most of the restrictions put in place by the 2015 nuclear deal will expire by the end of next year, rendering the question of Iran’s adherence moot. And the forces that could be taking action aren’t:

The European Union regularly issues boilerplate press releases asserting its members’ “grave concern.” American decisionmakers and spokespeople have created the unmistakable impression that their reservations about the use of force are stronger than their commitment to use force to prevent an Iranian atomic bomb. At the same time, the U.S. refuses to enforce its own sanctions comprehensively: Iranian oil exports (especially to China) and foreign-currency reserves have ballooned since January 2021, when the Biden administration took office.

Israel’s response has also been sluggish and ambiguous. Despite its oft-stated policy of never allowing a nuclear Iran, Israel’s words and deeds have sent mixed messages to allies and adversaries—perhaps inadvertently reinforcing the prevailing sense in Washington and elsewhere that Iran’s nuclear efforts do not present an exigent crisis.

Read more at Hudson Institute

More about: Gaza War 2023, Iran nuclear program, Israeli Security, Yom Kippur War