As a matter of policy, the USSR suppressed efforts to commemorate the Holocaust as an event distinct from the suffering of the Soviet nation as a whole. Thus a remarkable trove of songs and poems written by Jews caught up in the Final Solution was long kept in obscurity—until last month, when a professor and a musician teamed up to perform them in Tel Aviv. Aron Heller writes:

As the war raged, a group of Soviet Jewish ethnomusicologists led by Moisei Beregovsky recorded hundreds of Yiddish songs detailing the Holocaust and Jewish resistance to fascism. . . . Beregovsky planned to publish an anthology after the war, but the project was shut down in 1949 at the height of Stalin’s anti-Jewish purge, and Beregovsky was arrested on suspicion of promoting Jewish nationalism. His documents were seized and he died thinking his work had been destroyed.

Only after the fall of the Soviet Union did a librarian stumble upon fifteen unmarked boxes containing the collection. She catalogued them, but it was another decade before [the historian Anna] Shternshis came upon the trove of handwritten poems in the Ukrainian National Library [and] decided to put them to music with the help of Russian-American musician Psoy Korolenko, who was responsible for what he called “melodic solutions” to the newly discovered lyrics.

[One song], “Yoshke From Odessa,” tells the story of a Jewish soldier in the Red Army—one of a half- million—who slices his enemies into pieces like a butcher. “My Machine Gun” invokes the pride another otherwise helpless Jew felt at being armed.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.