In addition to being responsible for much of the worst domestic repression, Iran’s Islamic Revolutionary Guard Corps (IRGC) manages Hizballah and similar terrorist proxies and sends its troops to fight in Iraq, Syria, and elsewhere. On Monday, the White House officially designated the IRGC as a terrorist group—a move, Eli Lake writes, with real consequences:

There is a difference between saying a state is a sponsor of terrorism and calling an arm of a state an actual terrorist organization. . . . The threshold is now lower for proving that someone is providing material support to the IRGC. The designation also makes any non-Iranians who wittingly or unwittingly do business with the IRGC vulnerable to having their U.S. visas revoked. This is [a] powerful disincentive for Europeans [investing] in Iran, . . . because the IRGC’s tentacles reach into most aspects of Iran’s economy.

[T]here are two basic objections to this move. The first is that the designation may provoke Iran to target U.S. forces. . . . Already, Iranian government officials have promised a response to the designation. The mistake is thinking that pressure is any more provocative to Tehran than entreaties. In the days leading up to the final implementation of the nuclear deal in 2016, for example, the IRGC briefly took U.S. sailors hostage and released a humiliating video of the incident after they were released.

The second objection is that the designation further undermines the 2015 nuclear deal. A progressive group chaired by alumni of the Obama administration made this point; however, some see this objection as a point in the Trump administration’s favor. “It makes it much more difficult for a Democratic president to go back into the Iran deal in 2021,” says the Iran-sanctions expert Mark Dubowitz, who favors the designation. Any future administration would have to make [an official] determination that the IRGC was out of the terrorism business [before removing the sanctions].

Determining that the IRGC is no longer engaged in terrorism is about as likely as determining that the IRS is no longer engaged in collecting taxes. It’s in the organization’s nature. . . . Donald Trump’s strategy, unlike his predecessor’s, begins with the premise that Iran is an outlaw state—and treats it as such until it changes its behavior.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.