Michael Wyschogrod’s Theology of Divine Love

April 11 2016

In a thorough investigation of the late Jewish thinker’s work, Leora Batnitzky sums up what she sees as his most important contributions:

More than any other 20th-century Jewish theologian, [Michael] Wyschogrod went against the grain of the dominant trends of modern Jewish thought that emphasized Judaism’s rationality and fundamental confluence with ethical universalism. In doing so, he also rejected the entire tradition of Jewish philosophical rationalism, running from Maimonides to his own teacher, Joseph B. Soloveitchik. . . .

The Jewish God, for Wyschogrod, is a personal God who loves His chosen people passionately and, indeed, erotically. In describing God’s special love of the Jewish people, Wyschogrod is at great pains to distinguish between what he calls Jewish eros and Christian agape, that is between a joyful, romantic love and one that is selfless and sacrificial. In doing so, Wyschogrod inverts centuries of Christian criticisms of Jewish particularism and carnality by arguing that Christian agape is not ultimately love. . . .

To be sure, a God who loves some people more than others is a difficult concept for modern people to swallow. Yet Wyschogrod insists that far from limiting God’s love for all of humanity, God’s special love for the people of Israel actually makes it possible for God truly to love all people: “When we grasp that the election of Israel flows from the fatherhood that extends to all created in God’s image, we find ourselves tied to all men in brotherhood, as Joseph, favored by his human father, ultimately found himself tied to his brothers.”

Read more at Jewish Review of Books

More about: Judaism, Love, Maimonides, Michael Wyschogrod, Rationalism, Religion & Holidays, Theology

By Bombing the Houthis, America is Also Pressuring China

March 21 2025

For more than a year, the Iran-backed Houthis have been launching drones and missiles at ships traversing the Red Sea, as well as at Israeli territory, in support of Hamas. This development has drastically curtailed shipping through the Suez Canal and the Bab al-Mandeb Strait, driving up trade prices. This week, the Trump administration began an extensive bombing campaign against the Houthis in an effort to reopen that crucial waterway. Burcu Ozcelik highlights another benefit of this action:

The administration has a broader geopolitical agenda—one that includes countering China’s economic leverage, particularly Beijing’s reliance on Iranian oil. By targeting the Houthis, the United States is not only safeguarding vital shipping lanes but also exerting pressure on the Iran-China energy nexus, a key component of Beijing’s strategic posture in the region.

China was the primary destination for up to 90 percent of Iran’s oil exports in 2024, underscoring the deepening economic ties between Beijing and Tehran despite U.S. sanctions. By helping fill Iranian coffers, China aids Iran’s Islamic Revolutionary Guard Corps in financing proxies like the Houthis. Since October of last year, notable U.S. Treasury announcements have revealed covert links between China and the Houthis.

Striking the Houthis could trigger broader repercussions—not least by disrupting the flow of Iranian oil to China. While difficult to confirm, it is conceivable and has been reported, that the Houthis may have received financial or other forms of compensation from China (such as Chinese-made military components) in exchange for allowing freedom of passage for China-affiliated vessels in the Red Sea.

Read more at The National Interest

More about: China, Houthis, Iran, Red Sea