The occasion today of the 75th anniversary of the liberation of Auschwitz, together with recent discussions about the killing of the Iranian terror-master Qassem Suleimani, prompts Marc LiVecche to reflect on whether, and to what extent, it is appropriate for a Christian like himself to rejoice in the death of the wicked. In thinking about this question, LiVecche suggests that Christians can learn something from Jewish tradition:

In Hebrew there is a curse—the curse of curses: yimaḥ sh’mo. . . It translates, “May his name be obliterated.” It is the awful antithesis of the joyous invocation offered for a righteous person: “May his memory be for a blessing!” Instead, yimaḥ sh’mo . . . asks that the rasha—the evil one in view—be forgotten, blotted from the book of life, erased forever. It is used more generically throughout the Hebrew scriptures to signify the wicked, but as a curse it is used for the Jewish people’s worst enemies. In the context of this week, we think of Adolf Hitler, Reinhard Heydrich, Adolf Eichmann, Heinrich Himmler, Rudolf Höss, and near-countless goose-stepping others.

It’s not clear to me how much such a curse has a rhetorically hyperbolic dimension. Certainly, it’s not a literal intention to forget the names of the wicked—if it were so, the Deuteronomic “Obliterate the memory of Amalek!” [which is both preceded and followed by an injunction to remember Amalek] would be rather counterproductive. As would, of course, such important mnemonic prompts as Holocaust Remembrance Day. Reminders like these are essential antidotes to sentimental drivel about human benevolence.

But the curse carries an educative value of its own. There is surely something amiss, for example, when we know the identity of so many of the killers, but too often cannot recall the names of their victims. The same error is at play in any of the too-innumerable contemporary crimes: the mass shootings, the serial killers, the malevolence of despots and potentates.

And while there is a soft part of me that is unsure whether I have so much hate in me to demand of God that He never forgive the truly monstrous, I am aware that a part of this is because I do not fully understand the demands of justice, love, and holiness. Mercy always costs somebody something. . . . When we show mercy to monsters, very often it’s the victims who pay.

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.