Some Modern, and Biblical, Reflections on Gossip and Leprosy

Most of this Sabbath’s Torah reading (Leviticus 14 and 15), like the one that preceded it, is devoted to the complex laws governing the dermatological affliction usually rendered as “leprosy.” While there are no Jews who observe these rules today, traditional interpretation—based on Numbers 12—understands the ailment as a punishment for gossip. Rabbi David Wolpe offers three “truths” that stem from the strict talmudic injunction against speaking ill of one’s fellow:

The first thing to remember is that, strangely, we gossip about those we love more than about those whom we dislike. When we gossip about those we dislike, it is clear what we are doing. We come off as a little spiteful and vindictive. When we say: “This guy doesn’t leave a tip for the waiter—he’s so cheap!” if the listener knows you already dislike him, the exchange takes on an unsavory cast.

But when you like someone, you immunize yourself to gossip. “Listen, I love this guy—we are best friends. But I must admit, I can’t get the guy to leave a tip.” Now you have effectively gossiped without looking like a jerk. Beware the Teflon gossip. If you come out of it looking good, that makes it worse, not better.

Second, we gossip for status. That is why employees gossip about their bosses, but bosses almost never gossip about their employees. We gossip about those with the same status as us or higher status—famous people, rich people. It’s about taking others down and elevating ourselves thereby. They aren’t so great, and moreover, we are in the know, in the magic circle of those aware that this guy is cheating on his wife. Knowledge is status and sharing it improves one’s stature.

Finally, gossip requires two. . . . It is socially uncomfortable to say to someone you don’t wish to hear this or that. But such everyday acts of emotional courage are gymnastics of the soul. It is how we build the muscles of bravery in the face of a world that would always compromise us.

Read more at Jerusalem Post

More about: Hebrew Bible, Jewish ethics, Judaism, Leprosy, Leviticus

 

For the Sake of Gaza, Defeat Hamas Soon

For some time, opponents of U.S support for Israel have been urging the White House to end the war in Gaza, or simply calling for a ceasefire. Douglas Feith and Lewis Libby consider what such a result would actually entail:

Ending the war immediately would allow Hamas to survive and retain military and governing power. Leaving it in the area containing the Sinai-Gaza smuggling routes would ensure that Hamas can rearm. This is why Hamas leaders now plead for a ceasefire. A ceasefire will provide some relief for Gazans today, but a prolonged ceasefire will preserve Hamas’s bloody oppression of Gaza and make future wars with Israel inevitable.

For most Gazans, even when there is no hot war, Hamas’s dictatorship is a nightmarish tyranny. Hamas rule features the torture and murder of regime opponents, official corruption, extremist indoctrination of children, and misery for the population in general. Hamas diverts foreign aid and other resources from proper uses; instead of improving life for the mass of the people, it uses the funds to fight against Palestinians and Israelis.

Moreover, a Hamas-affiliated website warned Gazans last month against cooperating with Israel in securing and delivering the truckloads of aid flowing into the Strip. It promised to deal with those who do with “an iron fist.” In other words, if Hamas remains in power, it will begin torturing, imprisoning, or murdering those it deems collaborators the moment the war ends. Thereafter, Hamas will begin planning its next attack on Israel:

Hamas’s goals are to overshadow the Palestinian Authority, win control of the West Bank, and establish Hamas leadership over the Palestinian revolution. Hamas’s ultimate aim is to spark a regional war to obliterate Israel and, as Hamas leaders steadfastly maintain, fulfill a Quranic vision of killing all Jews.

Hamas planned for corpses of Palestinian babies and mothers to serve as the mainspring of its October 7 war plan. Hamas calculated it could survive a war against a superior Israeli force and energize enemies of Israel around the world. The key to both aims was arranging for grievous Palestinian civilian losses. . . . That element of Hamas’s war plan is working impressively.

Read more at Commentary

More about: Gaza War 2023, Hamas, Joseph Biden