Don’t Let American Judaism Become a Holocaust Cult

If American Jews are asked to explain the role of Judaism in their lives, writes Charles Krauthammer, they are most likely to respond by citing ritual observance, a commitment to social justice, or memory of the Holocaust. Krauthammer points to the danger of putting a single historical catastrophe at the center of Jewish identity:

I worry that a people with a 3,000-year history of creative genius, enriched by intimate relations with every culture from Paris to Patagonia, should be placing such weight on martyrdom—and indeed, for this generation, martyrdom once removed. . . .

We must of course remain dedicated to keeping alive the memory and the truth of the Holocaust, particularly when they are under assault from so many quarters. . . . Nonetheless, there must be balance. It would be a tragedy for American Jews to make the Holocaust the principal legacy bequeathed to their children. After all, the Jewish people are living through a miraculous age: the rebirth of Jewish sovereignty, the revival of Hebrew (a cultural resurrection unique in human history), the flowering of a new Hebraic culture radiating throughout the Jewish world.

Memory is sacred, but victimhood cannot be the foundation stone of Jewish identity. Traditional Judaism has 613 commandments. The philosopher Emil Fackenheim famously said that the 614th is to deny Hitler any posthumous victories. The reduction of Jewish identity to victimhood would be one such victory. It must not be permitted.

Read more at Washington Post

More about: American Jewry, Emile Fackenheim, Holocaust, Judaism, Religion & Holidays

 

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus