In his recent book After One-Hundred-and-Twenty, Hillel Halkin explores the Jewish tradition’s attitudes toward death and what comes after it. Edward Alexander, calling the book “at once scholarly and passionate, secular and religious, detached and autobiographical,” writes in his review:

From synagogue shootings, to attacks on Jews on the streets, to the gathering strength and viciousness of anti-Zionism, especially in the corridors of political power, American Jewry has ample reason for concern about its safety and wellbeing. But, surveying both the present situation and the deep roots of what has made America a welcoming home to Jews with “no analogue in the 2,000 years after the destruction of the Temple,” Josef Joffe argues that the U.S. remains exceptional. The bad news, however, is still bad: